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What does sexuality have to do with birth?

At first, the connection may not seem obvious. But sexuality, birth, and embodiment are all deeply connected experiences that involve the body, nervous system, emotions, relationships, boundaries, and our sense of safety.

In this conversation, Stacey Ramsower invites us to explore sexuality not simply as a physical act, but as an expression of life force, connection, curiosity, pleasure, and our capacity to know ourselves.

As an Ayurvedic full-spectrum doula, holistic pelvic floor bodyworker, trauma resolution practitioner, intimacy and communication coach, and sex-positive childbirth educator, Stacey brings together her professional experience and her own lived experience to explore how our earliest relationships with our bodies can influence the way we experience intimacy, pregnancy, birth, and postpartum.

The Imprints We Carry Into Birth

Our relationship with sexuality does not begin when we become sexually active. It begins much earlier.

From childhood, we receive messages about our bodies, what is acceptable, what is expected of us, what we are allowed to want, and how we receive love and approval. These messages can come from family, culture, religion, relationships, and the environments in which we grow up.

Some of these experiences may be conscious. Others can live much deeper in the body.

Stacey encourages us to become curious about these early impressions and to notice where they may still live within us. What did we learn about our bodies? What did we learn about intimacy? Were we encouraged to express our needs, or did we learn to prioritize someone else's needs?

For some people, these early patterns can influence how they relate to touch, pleasure, boundaries, and self-worth later in life.

The important part is not simply identifying where a pattern came from. It is recognizing that we can develop a different relationship with ourselves over time.

Sexuality as More Than a Physical Experience

Stacey describes sexuality as something that exists across multiple layers of our experience: physical, emotional, psychological, and spiritual.

It can be an expression of our desire to connect, to merge, to experience pleasure, and to know ourselves more fully.

This perspective creates an important connection between sexuality and birth.

Both can be profoundly vulnerable experiences. Both require us to inhabit our bodies. Both can bring questions of safety, trust, surrender, autonomy, and choice to the surface.

And both can be affected by the patterns we have developed throughout our lives.

Birth can become a particularly powerful turning point because it asks us to adapt physically and emotionally in profound ways. The experience can bring previously hidden feelings, memories, expectations, and patterns into greater awareness.

The Wheel of Consent

One of the central teachings Stacey shares is the Wheel of Consent, developed by Betty Martin.

The framework explores four different ways we can engage with touch:

• Touching someone for our own pleasure
• Touching someone for their pleasure
• Receiving touch for our own pleasure
• Allowing touch for someone else's pleasure

This framework invites us to become much more specific about what is actually happening when we give or receive touch.

For those who have spent much of their lives in caregiving roles, this can be especially significant.

When we are accustomed to caring for others, we may become very skilled at anticipating their needs while losing touch with our own. We may say yes automatically, tolerate things we do not actually want, or experience touch primarily through the lens of someone else's pleasure.

Learning to pause and ask ourselves what we genuinely want can be a powerful practice.

Sometimes the answer is sexual intimacy.

Sometimes it is a hug.

Sometimes it is a massage, physical closeness, rest, or simply having someone nearby.

There is freedom in recognizing that wanting connection does not automatically mean wanting sexual contact.

Consent Is an Ongoing Practice

Consent is not a one-time decision.

It can change from one moment to the next. We can say yes and later realize that we no longer want something. We can be uncertain. We can ask for something different. We can change our minds.

Stacey emphasizes the importance of being able to say:

"No."

"Maybe."

"I've changed my mind."

"I don't want this."

These statements are not failures of intimacy. They are expressions of self-authorship.

Consent can also be communicated through the body and through presence, not only through words. Developing greater awareness of our own embodied signals can help us recognize when something feels aligned and when it does not.

For birth workers and caregivers, this awareness can be particularly important. Supporting someone's autonomy means creating space for them to know and communicate what they need rather than assuming what should happen to their body.

The Relationship Between Voice and the Pelvis

Another important theme in the conversation is the relationship between the voice and the pelvic structures.

Stacey discusses the vocal-vaginal correlation and the relationship between the throat, nervous system, pelvic structures, and reproductive capacity.

The ability to use our voice is closely connected to our ability to communicate our needs.

Many of us know the experience of leaving a doctor's appointment or meeting and suddenly realizing that we did not say what we actually wanted to say.

For Stacey, her own birth experience brought this pattern into sharp focus. She describes realizing that she had said yes in a situation where she actually wanted to say no.

That experience became an important lesson in self-advocacy and recognizing her own needs.

Birth asks us to use our voices in very real ways.

What do I want?

What don't I want?

What feels safe?

What do I need right now?

Can I change my mind?

These are not just questions about birth. They are questions about embodiment and self-trust.

Birth, Nervous System Patterns, and Self-Authorship

Stacey also explores how our earliest experiences may influence our nervous system and our expectations about safety, connection, and having our needs met.

The patterns we develop early in life can sometimes repeat themselves in adulthood and relationships.

But recognizing a pattern creates the possibility of responding differently.

Rather than automatically returning to an old response, we can pause.

We can breathe.

We can notice what is happening in our body.

We can ask what we actually need.

We can use our voice.

This process does not happen overnight. Stacey emphasizes that healing is an ongoing process of working with the experiences, relationships, and patterns that have shaped us.

We do not have to erase our history in order to heal. Instead, we can develop new ways of relating to ourselves within that history.

A Practice for Connecting Voice and Body

During the session, Stacey guides participants through an embodied sound practice using three syllables of Om: Ah, U, and M.

The practice brings awareness to three diaphragms of the body:

• The pelvic diaphragm
• The respiratory diaphragm
• The thoracic diaphragm

Rather than focusing on how the sound itself appears, participants are invited to notice where they experience the vibration within the body.

The practice becomes an opportunity to slow down, orient to the present moment, and experience the body from within.

Participants describe feeling more soothed and experiencing a sense of coherence between the different areas of the body.

For Stacey, practices like this can create a small but meaningful experience of movement and transformation. They provide an opportunity to connect intention with the physical experience of the body.

The Body Is Always Changing

Motherhood brings enormous changes to the body, relationships, routines, and sense of identity.

As Stacey points out, when behavior changes, our experience of our bodies changes too.

Sex may feel different.

Touch may feel different.

Food may taste different.

Exercise may feel different.

Our relationship with our own bodies may change.

These changes deserve reverence and attention rather than judgment.

There is no single way that sexuality is supposed to look before, during, or after pregnancy and birth. What someone wants can change. What feels good can change. What feels safe can change.

Learning to listen to those changes is part of embodied care.

Creating Space for Sexual Healing

Perhaps one of the most important messages from this conversation is the value of having spaces where these subjects can be spoken about openly.

Sexuality, consent, birth, pleasure, boundaries, trauma, and postpartum changes are deeply personal subjects. Yet avoiding conversations about them does not make the experiences disappear.

For birth workers and postpartum caregivers, creating a space where people can explore these questions without judgment can be an important part of compassionate care.

Sexual healing does not necessarily mean fixing something that is broken.

It can mean developing a deeper relationship with the body.

It can mean recognizing what we want.

It can mean learning to communicate our boundaries.

It can mean noticing old patterns without allowing them to dictate our present.

It can mean discovering that our voice matters.

And it can mean remembering that we have choices.

Empowerment Begins With Listening Inward

Empowered birth is often discussed in terms of preparation, education, advocacy, and informed decision-making. These are all important.

But empowerment also involves something more intimate: our relationship with our own body.

Can we hear what it is telling us?

Can we recognize our needs?

Can we communicate them?

Can we remain connected to ourselves while receiving care?

Can we trust ourselves enough to say yes, no, maybe, or I've changed my mind?

These questions extend far beyond birth. They are part of the lifelong practice of self-authorship.

As Stacey reminds us throughout this conversation, healing is not about becoming someone completely different. It is about working with what we have inherited, what we have experienced, and what lives within us, while continually creating more space for authenticity, choice, connection, and care.

Sexuality and birth are both profound expressions of being alive.

When we create space to explore them with curiosity, consent, embodiment, and compassion, we create more opportunities to experience our bodies not simply as something that happens to us, but as a source of wisdom, agency, and connection.

About Stacey Ramsower

Stacey Ramsower is an Ayurvedic Full-Spectrum Doula, Holistic Pelvic Floor Bodyworker, Trauma Resolution Practitioner, Intimacy and Communication Coach, Sex-Positive Childbirth Educator, and doctoral student in psychology. Her work brings together birth support, embodiment, sexuality, trauma resolution, and conscious caregiving.

Links:

Stacey Ramsower, MA ❤️‍🔥 (@stacey_ramsower) • Instagram profile

*This episode is taken from a class offered to our student community by the amazing Stacey Ramsower. We are honored to share it here on the Sacred Window podcast as an opportunity to support our listeners.


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Podcast Music is Composed by Sara Emmitt, graduate of the Center for Sacred Window Studies. You can hear more of Sara’s incredible music at www.saraemmitt.com.


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